24 Keshava Namas First of all, let me be clear that the prefix "Om" refers to the sound which vibrates all through the universe in the form of spiritual sound waves reaching to God. The suffix "namaha" or "Namah" refers to the fact that "I am saluting" (the performer of this worship), or bowing my head or folding my hands before God. So these both words are used as the prefix and suffix in almost all prayers. 1) Om Keshavaaya namaha ( one who possesses dense, black curled hair. It is also interpreted as one who Himself is Brahma, Vishnu, and Shiva. K is for Brahma, and a hidden letter A in 'e' is for Vishnu and 'ish' in esh is for Shiva. The full word of Keshav is broken into K+A+Ishav) 2) Om Naaraayanaaya namaha ( one who has his abode as water/ocean, or, who is the abode for all living beings. "aayanam" means resting place and "naara" means either water or all living things) 3) Om Maadhavaaya namah...
Ganapati - Mudgala Purana The incarnation described in the Mudgala Purana took place in different cosmic ages. The Mudgala Purana uses these incarnations to express complex philosophical concepts associated with the progressive creation of the world. Each incarnation represents a stage of the absolute as it unfolds into creation. Granoff , provides a summary of the philosophical meaning of each incarnation within the framework of the Mudgala Purana: Along with the philosophy, typical Puranic themes of battles with demons provide much of the story line. The incarnations appear in the following order: Vakratunda ( Vakratuṇḍa ) ("twisting trunk"), first in the series, represents the absolute as the aggregate of all bodies, an embodiment of the form of Brahman. The purpose of this incarnation is to overcome the demon Matsaryāsura (envy, jealousy). His mount ( vāhana ) is a lion. Ekadanta ("single tusk") represents the aggregate of all individual souls, an embodiment o...
Source: Kanchikamakoti Peetham श्री रुद्रम् SRI RUDRAM पञ्चमोऽनुवाकः Anuvakam 5 Mantra 1 नमो भवाय च रुद्राय च । Meaning: भवाय च- To Parameswara, cause of birth of the universe, नमः- prostration. रुद्राय च- Prostration to Parameswara, the remover of misery of samsara and bestower of moksha. Explanation: Now the Rishi starts contemplating on the various great qualities of Sri Parameswara and praying to him. From here upto the mantra ‘Draape’, all the mantras have ‘Nama:’ at the beginning only. These are hence called ‘Anyato Namaskara mantras’. In these Anuvakams, from one ’Nama:’ upto the occurrence of the next ‘Nama:’, it should be treated as one mantra; i.e. ‘नमो भवाय च रुद्राय च ।‘ is one mantra; t...
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